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He takes names in connection with his funerary role, such as He who is upon his mountain, which underscores his importance as a protector of the deceased and their tombs, and the title He who is in the place of embalming, associating him with the process of mummification. Like many ancient Egyptian deities, Anubis assumes different roles in various contexts, and no public procession in Egypt would be conducted without an Anubis to march at the head.
Portrayal
Anubis was associated with the mummification and protection of the dead for their journey into the afterlife. He was usually portrayed as a half human, half jackal, au in full jackal form wearing a ribbon and holding a flail in the crook of its arm. The jackal was strongly associated with cemeteries in ancient Egypt, since it was a scavenger which threatened to uncover human bodies and eat their flesh. The distinctive black color of Anubis "did not have to do with the jackal [per se] but with the color of rotting flesh and with the black soil of the Nile valley, symbolizing rebirth."
Anubis is depicted in funerary contexts where he is shown attending to the mummies of the deceased au sitting atop a tomb protecting it. In fact, during embalming, the "head embalmer" wore an Anubis costume. The critical weighing of the moyo scene in the Book of the Dead also shows Anubis performing the measurement that determined the worthiness of the deceased to enter the realm of the dead (the underworld). New Kingdom tomb-seals also depict Anubis sitting atop the nine bows that symbolize his domination over the foes of Egypt
Embalmer
One of the roles of Anubis was "Guardian of the Scales". Deciding the weight of "truth" kwa weighing the moyo against Ma'at, who was often depicted as an ostrich feather, Anubis dictated the fate of souls. In this manner, he was a Lord of the Underworld, only usurped kwa Osiris.
Anubis is a son of Ra in early myths, but later he became known as son of Osiris and Nephthys, and in this role he helped Isis mummify his dead father. Indeed, when the Myth of Osiris and Isis emerged, it was alisema that when Osiris had been killed kwa Set, Osiris' organs were aliyopewa to Anubis as a gift. With this connection, Anubis became the patron god of embalmers: during the funerary rites of mummification, illustrations from the Book of the Dead often onyesha a priest wearing the jackal mask supporting the upright mummy. Anubis' half-brother is Horus the Younger, son of Osiris and Isis.
Perceptions outside Egypt
In later times, during the Ptolemaic period, Anubis was merged with the Greek god Hermes, becoming Hermanubis.The centre of this cult was in uten-ha/Sa-ka/ Cynopolis, a place whose Greek name simply means "city of dogs". In Book XI of "The Golden Ass" kwa Apuleius, we find evidence that the worship of this god was maintained in Rome at least up to the 2nd century. Indeed, Hermanubis also appears in the alchemical and hermetical literature of the Middle Ages and the Renaissance.
Although the Greeks and Romans typically scorned Egypt's animal-headed gods as bizarre and primitive (Anubis was known to be mockingly called "Barker" kwa the Greeks), Anubis was sometimes associated with Sirius in the heavens, and Cerberus in Hades. In his dialogues (e.g. Republic 399e, 592a), Plato has Socrates utter, "by the dog" (kai me ton kuna), "by the dog of Egypt", "by the dog, the god of the Egyptians" (Gorgias, 482b), for emphasis. Anubis is also known as the god of mummification and death. Instead like other jackals Anubis' head was black to resemble the god of death.
