Gods of Hinduism Club
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One day, when Parvati was only eight years old, her father, Himavan, took her to see Lord Shiva. From birth, Parvati had always been very spiritual. She always wanted to know about God, so she was thrilled to see Lord Shiva. But Lord Shiva was in a meditative consciousness and he did not pay any attention to the little girl.

After that first encounter, Parvati used to come every siku to see Lord Shiva. She would offer him fresh flowers, hoping that one siku he would open his eyes and speak to her. In the back of her mind, she had formed the idea that this was the man she wanted to marry.

The days became years and Parvati grew into a beautiful young woman. Still Shiva remained absorbed in his eternal trance. How could anybody disturb Shiva’s trance? Once he enters into trance, he enjoys the highest and deepest bliss. So why should he come back?

One day, Parvati confided to her father, “I really want to marry Lord Shiva. He is meditating and meditating. How I wish that I could also meditate like him!”

Himavan was very sad that Shiva was not paying any attention to his beautiful daughter, who was so spiritual in every way. He decided to play a trick on Shiva: he invoked the god of upendo to disturb Shiva’s meditation. The name of this particular god was Madana. Madana had a bow and some arrows that were made of flowers. He used to shoot these arrows at his victims and then they would be filled with feelings of emotional love.

At Himavan’s request, Madana aimed his arrows at Lord Shiva and the arrows fell as flowers at Shiva’s feet. Suddenly, Shiva opened his third eye and caught sight of the god of upendo standing with his bow in his hands. Shiva immediately burned this unfortunate god to ashes because he had disturbed Shiva’s meditation.

Meanwhile, Parvati was standing nearby with a most beautiful garland in her hands, but Lord Shiva did not pay any attention to her. It was as if she did not even exist. He simply closed his eyes again and went into trance.

Parvati’s parents had witnessed the whole scene and they were furious with Lord Shiva. They felt that he had insulted their dearest daughter. “You cannot marry him, Parvati,” they said. “This Shiva has been insulting wewe for so many years now. wewe must not waste your time on him any longer.”

But Parvati would not budge. “I am going to stay here,” she declared. “From now on, I shall eat only leaves, wet leaves.” With heavy hearts, Parvati’s parents returned nyumbani without their daughter.

For several years, Parvati stayed near Shiva, eating only wet leaves. Then she started eating only dry leaves. After a few zaidi years, she gave up eating leaves altogether. When she gave up eating leaves, her name became Aparna, which means ‘one who does not eat even a leaf.’ Parvati became the goddess Aparna at that time because of her extreme tapasya, au spiritual discipline.

As time passed, Parvati went one step further. She stopped drinking water. She was living on nothing but air. Himavan saw that his daughter was becoming very weak. He knew that it was only a matter of time before she would die. So Himavan went to Lord Shiva and said, “Can wewe not see what wewe are doing to my daughter? All her life, she has wanted only one thing, and that is to marry you. But wewe have never even looked at her. If wewe are determined not to marry her, at least look at her. Otherwise, she will surely die.”

Shiva condescended to look at Parvati, but to himself he said, “Let me test her one last time before I marry her.” Poor Parvati had endured so many tests and still Shiva wanted to test her upendo and devotion. He took the form of an ordinary man and approached her. “You are such a beautiful girl,” he said. “Why are wewe wasting your time here? I have heard that wewe want to marry Shiva, but what kind of man is he? He spends all his time in the cremation ground in the company of his ghost-friends. The garland around his neck is made of skulls. How can wewe marry someone as frightening as Shiva? Forget about him! Marry a normal man, like me.”

Parvati’s eyes burned. “What wewe are saying is untrue. Go away from here and leave me alone! I know who Shiva is. Do not throw your doubts and suspicions into me. I will never marry you, never! I will marry only my Lord Shiva. If wewe do not leave me alone this instant, I shall curse you!”

At that moment, Shiva assumed his true form once more. Parvati was so moved and overwhelmed to see him standing before her. Shiva alisema to her, “Any boon that wewe want, I shall give you.”

“You do not know kwa this time what boon I want?” asked Parvati. “I want only to marry you.”

“Granted,” alisema Shiva.

After Shiva and Parvati were married, Parvati came to know that she had been Shiva’s wife in her awali incarnation. Her name then was Sati and she immolated herself because her father, Daksha, insulted Shiva. But that is another story!
posted by medouri
According to Bhagavata Purana, Krishna was born without a sexual union, but kwa divine "mental transmission" from the mind of Vasudeva into the womb of Devaki. Based on scriptural details and astrological calculations the tarehe of Krishna's birth, known as Janmashtami,[47] is 19 July 3228 BCE and departed on 3102 BCE. Krishna belonged to the Vrishni clan of Yadavas from Mathura,[48] and was the eighth son born to the princess Devaki, and her husband Vasudeva.

Mathura (in present siku Mathura district, Uttar Pradesh) was the capital of the Yadavas, to which Krishna's parents Vasudeva and Devaki...
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posted by medouri
Ashok Sundari is a Hindu goddess the daughter of Lord Shiva & Parvati.She is very rarely known as she is not mentioned nor in Vedas & neither in Puranas. She is mainly known in Gujarati folktales & is created when Parvati makes Ganesha. It is alisema that when Lord Shiva kills Ganesha, Ashok Sundari hides behind bags of salt because she is frightened kwa her father. When Parvati finds out that her son is dead, she curses Ashok Sundari to melt in salt. However, after cooling down she blesses Ashok Sundari to be reborn in a rich family.
Her name can be mgawanyiko, baidisha : Ashok means 'without sorrow' (Parvati created Ganesha & Ashok sundari to get rid of her sorrow of missing Mahadev & Kartikeya) & Sundari means 'beautiful girl'. Devon ke Dev ... Mahadev revealed Ashok Sundari to people.
added by medouri
added by medouri
added by medouri
posted by medouri
There is another version of the awali story. For many stories from the Puranas, there are different versions. Some are even contradictory. wewe can choose whichever one wewe like.

Brahma was meditating in order to get a son. All of a sudden, after thousands of years of meditation, he saw a child in his lap. He was filled with happiness, but the child immediately started crying. His body was racked with sobs. Brahma asked the child, “Tell me, my son, why are wewe crying?” The little boy sighed, “I need a name.”

“You need a name?” repeated his father. Brahma immediately gave him the...
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posted by medouri
Lord Shiva can be viewed in two senses. I dont know which one wewe are referring, so Im gonna tell both.
First of all, Hinduism teaches monotheism, the absolute Nirakara Rupa Parabrahma being classified into different forms au avatars like waves in the ocean. Lord Shiva is one of it. Therefore, he can supposed to be a personification of a form of energy required for act of destruction, scientifically speaking. Lord Shiva is then part of the absolute, wewe cannot tell which yuga he lived because he is always living. It's like asking in which mwaka did kinetic energy exist?.
If wewe are asking in the...
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added by medouri
added by medouri
added by meghanavarma
added by meghanavarma
posted by medouri
The story of Murugan's courtship and his union with the daughter of the hunters, Valli, is the most important of all Tamil myths of the sekunde marriage of a god. In the Sanskrit tradition, Skanda is either an eternal brahmacārin (bachelor) au the husband of a rather colourless deity, Devasena, the Army of the Gods. In Tamil, in contrast, the earliest reference to a bride of Murugan is to Valli and there can be no doubt whatsoever that Valli is the zaidi maarufu and zaidi important of Murugan's two brides. Hence, I do regard the lovely myth of Murugan and Valli as an indigenous-autochthonous...
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added by medouri
posted by medouri
Shiva, like some other Hindu deities, is alisema to have several incarnations, known as Avatars. Although Puranic scriptures contain occasional references to "ansh" avatars of Shiva, the idea is not universally accepted in Saivism.[171] The Linga Purana speaks of twenty-eight forms of Shiva which are sometimes seen as avatars.[172] In the Shiva Purana there is a distinctly Saivite version of a traditional Avatar myth:

Virabhadra who was born when Shiva grabbed a lock of his matted hair and dashed it to the ground. Virabhadra then destroyed Daksha's yajna (fire sacrifice) and severed his head as...
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posted by medouri
Shiva (pron.: /ˈʃɪvə/; Sanskrit: शिव Śiva, meaning "auspicious one") is a Hindu deity and is "the Destroyer" au "the Transformer"[2] among the Trimurti, the Hindu Trinity of the primary aspects of the divine. He is considered the Supreme God within Shaivism, one of the three most influential denominations in Hinduism,[3][4] where as in other branches of Hinduism such as in the Smarta tradition, he is regarded as one of the five primary forms of God.[3]

Shiva is usually worshipped in the aniconic form of lingam. He is described as an omniscient yogi, who lives an ascetic life on Mount Kailash,[2] as well as a householder with a wife Parvati, and two sons, Ganesha and Kartikeya. Shiva has many benevolent as well as fearsome forms. He is often depicted as immersed in deep meditation, with his wife and children au as the Cosmic Dancer. In fierce aspects, he is often depicted slaying demons.
added by meghanavarma
Om Prakruthyai namaha
Om Vikruthyai namaha
Om Vidyayai namaha
Om Sarva-butha-hita-pradayai namaha
Om Shradhayai namaha
Om Vibhutyai namaha
Om Surabyai namaha
Om Para-matma-kayai namaha
Om Vache namaha
Om Padma-layayai namaha
Om Padmayai namaha
Om Suchayai namaha
Om Swahayai namaha
Om Swadayai namaha
Om Sudhayai namaha
Om Dhanyayai namaha
Om Hiranyayai namaha
Om Lakshmyai namaha
Om Nitya-poostayai namaha
Om Vibha-varyai namaha
Om Adityai namaha
Om Dityai namaha
Om Dhiptayai namaha
Om Vasu-dayai namaha
Om Vasu-dharinyai namaha
Om Kama-layai namaha
Om Kanthayai namaha
Om Kamakshmyai namaha
Om Kroda-sambavayai namaha
Om Anugraha-paradayai...
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added by medouri
added by medouri