The pain wewe have caused me
The way wewe hurt me
wewe cut me open deeply
Gave me an open wound
My moyo dead
Death at midnight
No air
No life
Gone
Bleeding bleeding bleeding
Was Poe wrong about death and love?
How death of women were beautiful to him?
Ha, I guess murder of women are beautiful to you
wewe sick murderous pile of vomit
I need a tourniquet
In order to live
I wanna live
wewe want me to die
Let's battle it out
kwa midnight's warning
Killing wewe would bring me life
Your death is my breath of air
I fight wewe in order to live
I finally defeat you
I do not miss your presence
My open wound healed
My moyo beats for life
I breath air now
I thank your death and your evil gone
For giving me breath of life and letting me see the beauty of dawn.
The way wewe hurt me
wewe cut me open deeply
Gave me an open wound
My moyo dead
Death at midnight
No air
No life
Gone
Bleeding bleeding bleeding
Was Poe wrong about death and love?
How death of women were beautiful to him?
Ha, I guess murder of women are beautiful to you
wewe sick murderous pile of vomit
I need a tourniquet
In order to live
I wanna live
wewe want me to die
Let's battle it out
kwa midnight's warning
Killing wewe would bring me life
Your death is my breath of air
I fight wewe in order to live
I finally defeat you
I do not miss your presence
My open wound healed
My moyo beats for life
I breath air now
I thank your death and your evil gone
For giving me breath of life and letting me see the beauty of dawn.
The Goths in South Russia
One of the most revolutionary reconstructions of history propounded kwa Professor Rostovtseff in his hivi karibuni book on Iranians and Greeks in Southern Russia (Oxford chuo kikuu, chuo kikuu cha Press, 1922), would appear to have passed unchallenged; and yet, if it were accepted, it would surely mean that no inconsiderable part of the history of the Roman Empire and its invaders would have to be rewritten, au at least conceived in a new light. From the results of the excavation of German graves in South Russia dating apparently from the first century B.C. and from the first and sekunde centuries of our era, he has demonstrated that the Dnieper basin was gradually occupied kwa German tribes during the early period of the Roman Empire, and that it is only in the light of this fact that we are able fully to understand the invasion of South Russia kwa the Goths. ‘The Gothic invasion was not the first, but the last act of the activity of the Germans in South Russia.’
One of the most revolutionary reconstructions of history propounded kwa Professor Rostovtseff in his hivi karibuni book on Iranians and Greeks in Southern Russia (Oxford chuo kikuu, chuo kikuu cha Press, 1922), would appear to have passed unchallenged; and yet, if it were accepted, it would surely mean that no inconsiderable part of the history of the Roman Empire and its invaders would have to be rewritten, au at least conceived in a new light. From the results of the excavation of German graves in South Russia dating apparently from the first century B.C. and from the first and sekunde centuries of our era, he has demonstrated that the Dnieper basin was gradually occupied kwa German tribes during the early period of the Roman Empire, and that it is only in the light of this fact that we are able fully to understand the invasion of South Russia kwa the Goths. ‘The Gothic invasion was not the first, but the last act of the activity of the Germans in South Russia.’
Black widowed tarantula sized evil
Nurtures her children well
As they all take a bite out of human flesh
Watching them choke on their own blood
All little teeny tiny beady black eyes stare
At the chakula they see
They smell a human female
They'll have to take their bite
Poison scares the snakes that try to devour their mother's eggs
The snake drops dead after seeing the mother
Realizing that they're not bird's eggs
The children see their awful mother
Mean and cruel
Evil and heartless
At least cold and black hearted people have hearts
The children get sick of their mother's evil
So soon they prepare to defeat
The evil that lies beneath a thorax and eight legs
To them this is a Victorious fight
They look at their evil mother
They see what evil holds
They look at her and then they devour her
After kusoma about this
Little Carrie White looked at her own evil mother
Realizing with her abilities, she can do the same thing.
Nurtures her children well
As they all take a bite out of human flesh
Watching them choke on their own blood
All little teeny tiny beady black eyes stare
At the chakula they see
They smell a human female
They'll have to take their bite
Poison scares the snakes that try to devour their mother's eggs
The snake drops dead after seeing the mother
Realizing that they're not bird's eggs
The children see their awful mother
Mean and cruel
Evil and heartless
At least cold and black hearted people have hearts
The children get sick of their mother's evil
So soon they prepare to defeat
The evil that lies beneath a thorax and eight legs
To them this is a Victorious fight
They look at their evil mother
They see what evil holds
They look at her and then they devour her
After kusoma about this
Little Carrie White looked at her own evil mother
Realizing with her abilities, she can do the same thing.
Adolescent peer crowds such as Punks and Goths are mainly identified kwa their strikingly unusual au even shocking appearances. Although many studies find these crowds, few have tried to explain why some youths take on these startling au shocking appearances. We hypothesized that an off-putting appearance is a way to cope with behavioral inhibition kwa limiting social contacts. Using data from 1,200 7th–11th graders, we compared peer crowds characterized kwa their startling appearance (“Radical” crowds) with three theoretically relevant comparison groups. Results showed that youths affiliating with Radical crowds were zaidi inhibited than other youths, including those in crowds previously shown to be shy au socially anxious. Inhibited Radicals, however, had poorer emotional adjustment than inhibited youths in other crowds. If Radical styles are a way for inhibited youths to cope kwa limiting social contacts, the strategy does not seem to be beneficial for emotional adjustment.
And when he'll finally come for me,
The Purple Watchmaker of the Light,
and bring blue to my mind,
I will be bright and ready.
The days will flow down throughout me,
Floors and air will go out,
I will take my final look on everything,
And I will go, don't know where, forever.
And when he'll finally come for me,
The Purple Watchmaker of the Light,
and bring blue to my mind,
I will be bright and ready.
The days will flow down throughout me,
Floors and air will go out,
I will take my final look on everything,
And I will go, don't know where, forever.
The Purple Watchmaker of the Light,
and bring blue to my mind,
I will be bright and ready.
The days will flow down throughout me,
Floors and air will go out,
I will take my final look on everything,
And I will go, don't know where, forever.
And when he'll finally come for me,
The Purple Watchmaker of the Light,
and bring blue to my mind,
I will be bright and ready.
The days will flow down throughout me,
Floors and air will go out,
I will take my final look on everything,
And I will go, don't know where, forever.
